Frederica Here and Now

Josh David Jordan, is a filmmaker and convert to Orthodoxy from St Seraphim Cathedral. Dallas is working on a movie about an abbott who is a fool-for-Christ. Josh got a lot of critical praise for his first movie, "This World Won't Break," which was screened at festivals around the world and won many awards. It is streaming now on every platform. Thanks to the positive response to "This World Won't Break," Josh was able to draw Hollywood professionals from every discipline to "El Tonto." It's an impressive film and I think will do much to introduce people everywhere to Orthodoxy.

https://www.eltontoporcristo.com

The second-biggest problem Protestants have with Orthodox Christianity (after our love for Jesus' mother Mary) is our icons--not so much the fact of them, but the way we venerate them, bowing, kissing, and lighting candles. But they misinterpret those actions, which are simply continuations from an earlier time. I hope this video will help Protestants understand how we really relate to icons--with affection and honor, and not as objects of worship.

Recently, I uploaded an old video to YouTube, of one of the strangest and funniest experiences I ever had with an interview.

It was 1996. A producer for a viewer-call-in political talk show, "Capital Watch," phoned me about the work I was doing with a group called Common Ground for Life and Choice. We brought pro-life and pro-choice people together in dialogue, to get better understanding of each other's beliefs. (To get past misunderstanding so we could arrive at genuine disagreement, I used to say.)

I put it on my calendar, and drove to the studio on Capital Hill. But while I was standing just off the set, waiting to be introduced, I heard the host say I was going to talk about common ground between Republicans and Democrats.

I knew nothing about that. I didn't follow politics at all. But in a matter of seconds I had to walk on the set, sit down, and basically fake it for 20 minutes. I guess the producer had written "Common Ground" on the schedule without any further explanation, and that's what the hosts thought I was there to talk about.

It's pretty funny. You can see me making guesses about what answer the hosts expected me to give, trying to sound like I actually knew something about the topic. Afterward I wrote a column about it, and how you can see someone on a talk show who appears to not know what they're talking about, "the idiot beside the potted plant." Well, that would be me.

Watch the interview at www.youtube.com/watch?v=SneiaHIiogA.
Read the column at: frederica.com/writings/whos-that-idiot-next-to-the-potted-plant.html.

Doxacon is a gathering of Orthodox Christians with an interest in fantasy, sci-fi, and gaming. This year they asked me to deliver the lay keynote (conference theme: "Making Virtuous Decisions in Fiction"), and I confessed that I don't know much about those popular forms of media. So we compromised. First, I speak about Charles Dickens, and how some non-virtuous personal decisions affected his life and his writing; then my son, Fr. Stephen Mathewes, relates the "virtuous decisions" question to some popular books, movies, and videogames. At the end I came back with a few thoughts about bees. Enjoy!

We catch up with Frederica at a quaint Virginia Barbeque where she is chatting with a reporter who chooses to stay in the Episcopal Church. Douglas LeBlanc of the blog site Get Religion began covering religion in June 1984 as religion editor of the Morning Advocate in Baton Rouge, LA. Since then he has worked as an editor for Compassion International, Episcopalians United (now Anglicans United), and Christianity Today. His work has appeared in Christian Research Journal, The Weekly Standard, and The Wall Street Journal.

St. Paisios has come reassuring comments about our struggle against sin.

Here is the prayer that Frederica shares in this episode, "O Merciful Lord, you who are all-good and all-loving and patient with me, I know I have sinned; in word, deed, and thought, in knowledge and in ignorance, voluntarily and involuntarily. It is impossible for me to list all my sins, because of their multitude, and my forgetfulness, but especially because of my stony insensibility that prevents me from even noticing them. I truly repent of all these sins, including the ones I don’t remember or prevented myself from recognizing as sin. Please forgive me, you who love mankind, and help me to do better; make me your dwelling place, so that I will love holiness and pursue it more closely every day, until the day when at last I see your face."